My
last
post detailed how National have followed a Monty Python script in
appointing an MP who trained for the seminary to chair the committee hearing
submissions on the need for euthanasia legislation in New Zealand (following
the petition for same being presented to Parliament).
In
the comments to that post a Christian man asked what my problem was; didn’t I
think a Christian could be objective. The same notion apparently being put
forward by O’Connor himself who believes he can separate this issue from his
faith. To repeat the two salient tweets:
I
don’t believe O’Connor can separate the issue of euthanasia from his faith: I
don’t believe a Christian can separate any issue from their faith, period; that’s
the nature of faith. Other than one sister (of four), I come from a Christian
family, and not one of them can separate this issue from their faith. The
Christian man in comments who asked why Christians could not be objective, provided the answer by his stance against euthanasia deriving from his faith.
Regarding
objectivity, the notion of a Christian chairing this committee thus becomes
absurd. An objective person has the
capacity to change their views based on the submissions to be made to this
committee. A Christian, however, especially one trained for the seminary, has a
fixed, faith based a-priori viewpoint against euthanasia that cannot change,
because it is a sin.
A
Christian can no more be objective in this topic, than they can separate it
from their faith – because their lives are governed by the leap of faith itself.
For a voluntary euthanasia law to be enacted, and it must be from this process
(damn it), the Christian viewpoint has no place in this debate – because euthanasia
is voluntary they can still choose to suffer unto God if they want - and that
closed, conservative viewpoint certainly should not be chairing the debate.
This
is nothing personal against Simon O’Connor; but if this committee is anything
other than a fob off by a socially conservative National Government which does
not want to discuss euthanasia at all, he must stand down, and the Chair be
taken by an atheist humanist – though God only knows where National will find
one of those.
Wouldn't an atheist humanist come in to the post with as much of a bias as a Catholic? Could you convince a humanist that one shouldn't be the owner of one's own body and be allowed to do with it whatever they see fit? Therefore from a bias point of view you haven't solved the problem, you've just restacked the deck in favour of a different (correct, IMHO) position.
ReplyDeleteCheers for comment TWR.
DeleteBut no, you don't get my a-priory argument.
1.
I think euthanasia is the absolute right to own your health outcomes, just as you manage your health throughout your life. So the need for euthanasia law is a given, it brooks no argument.
2.
Euthanasia is voluntary. Thus, those that don't agree with it, including Christians, aren't being forced to it. Because those of us who want the basic right, aren't demanding anything of the mystics, then the mystics don't get to make decisions that affect my life (and death). Naysayers have no part in this debate.
3.
So in the first part, there shouldn't be a debate in a free society where it was philosophically understood to die on one's own terms in an inalienable right. But if there must be one, then certainly the religious should have no part in it, certainly not chairing the debate, as they are not approachable on the topic by reason: it is a matter of irrational faith, a given, that they will never allow (me) euthanasia.
I don't disagree with any of that (except perhaps the second part of (1) where we are getting less and less opportunity to manage our own health with every passing year), and I'm certainly of the opinion that euthanasia should be a personal choice and none of the government's business.
ReplyDeleteHowever, my slightly fatuous comment was solely addressed at the last sentence of your post where you suggested an atheist humanist instead of a catholic as chair. I think it's likely that such a person would go in with their mind already made up about the desired outcome just as much as the priest would. It would merely be the opposite opinion. So, if you wanted someone to dispassionately evaluate the evidence, neither of those two would fit the bill.
I don't agree with that at all - albeit I'm confident the evidence does convince a rational person 'for' euthanasia, in that the majority want it, and no evidence of abuse in any jurisdiction it is legal.
DeleteMore than anything it would be great to find someone with a shred of post-Enlightenment philosophy who understands if we don't control our own bodies, then ... well, figure it out for yourself.